Suchergebnisse

For many financial market professionals worldwide, the era of high finance is over. The times in which bankers and financiers were the primary movers and shakers of both economy and society have come to an abrupt halt. What has this shift meant for the future of capitalism? What has it meant for the future of the financial industry? What about the lives and careers of financial operators who were once driven by utopian visions of economic, social, and personal transformation? And what does it mean for critics of capitalism who have long predicted the end of financial institutions? Hirokazu Miyazaki answers these questions through a close examination of the careers and intellectual trajectories of a group of pioneering derivatives traders in Japan during the 1990s and 2000s

For many financial market professionals worldwide, the era of high finance is over. The times in which bankers and financiers were the primary movers and shakers of both economy and society have come to an abrupt halt. What has this shift meant for the future of capitalism? What has it meant for the future of the financial industry? What about the lives and careers of financial operators who were once driven by utopian visions of economic, social, and personal transformation? And what does it mean for critics of capitalism who have long predicted the end of financial institutions? Hirokazu Miyazaki answers these questions through a close examination of the careers and intellectual trajectories of a group of pioneering derivatives traders in Japan during the 1990s and 2000s.

Hope as a method -- A history of thwarted hope -- A politics of self-knowledge -- Setting knowledge in motion -- Intimating fulfillment -- Repeating without overlapping -- Inheriting hope

Hope has recently emerged as an important subject of inquiry in anthropology and social theory. This article examines the hope entailed in efforts to extend aspects of gift-giving to various other social and theoretical projects. I identify and contrast two different kinds of hope found in these efforts, which I will call 'hope in an end' and 'hope in the means'. The discussion focuses on two extensions of indigenous Fijian gift-giving: John D. Kelly and Martha Kaplan's recent analysis of Indo-Fijian sugar cane farmers' 'gift' of cane to an indigenous Fijian high chief in 1944; and the Fiji government Ministry of Tourism's efforts in the mid-1990s to train indigenous Fijian souvenir traders in a properly 'Fijian' manner of engagement with tourists. With this contrast, I argue that 'hope in an end' occludes 'hope in the means'.

Hope has recently emerged as an important subject of inquiry in anthropology and social theory. This article examines the hope entailed in efforts to extend aspects of gift-giving to various other social and theoretical projects. I identify and contrast two different kinds of hope found in these efforts, which I will call 'hope in an end' and 'hope in the means'. The discussion focuses on two extensions of indigenous Fijian gift-giving: John D. Kelly and Martha Kaplan's recent analysis of Indo-Fijian sugar cane farmers' 'gift' of cane to an indigenous Fijian high chief in 1944; and the Fiji government Ministry of Tourism's efforts in the mid-1990s to train indigenous Fijian souvenir traders in a properly 'Fijian' manner of engagement with tourists. With this contrast, I argue that 'hope in an end' occludes 'hope in the means'.

Hope has recently emerged as an important subject of inquiry in anthropology and social theory. This article examines the hope entailed in efforts to extend aspects of gift‐giving to various other social and theoretical projects. I identify and contrast two different kinds of hope found in these efforts, which I will call 'hope in an end' and 'hope in the means'. The discussion focuses on two extensions of indigenous Fijian gift‐giving: John D. Kelly and Martha Kaplan's recent analysis of Indo‐Fijian sugar cane farmers''gift' of cane to an indigenous Fijian high chief in 1944; and the Fiji government Ministry of Tourism's efforts in the mid‐1990s to train indigenous Fijian souvenir traders in a properly 'Fijian' manner of engagement with tourists. With this contrast, I argue that 'hope in an end' occludes 'hope in the means'.

Social theorists' recent interest in global capitalism is partially driven by their sense of "being behind" in a changed and changing world. It is also part of their larger efforts to critique the present. In this article, I seek to find analogues of this sense of temporal incongruity between knowledge and its objects in the Tokyo financial markets. My focus is on the anxieties and hopes animating some Japanese securities traders' life choices. I argue that these traders' differing anxieties and hopes resulted from their divergent senses of the temporal incongruity among trading strategies, workplaces, and Japan's national location vis–a–vis the United States. Drawing on a parallel between social theorists' and traders' efforts to generate prospective momentum in their work, I propose that anthropologists investigate the work of temporal incongruity in knowledge formation more generally. [Keywords: time, Utopian vision, knowledge formation, financial markets, Japan]

. Theory of the Trial Robert P. Burns (Princeton: Princeton University Press, 1999)

The economy of hope : an introduction / Hirokazu Miyazaki -- A sociological approach to hope in the economy / Richard Swedberg -- Mercantilist-utopian projects in eighteenth-century Sweden / Richard Swedberg -- Hope turned upside down : how the prospects for a Communist utopia were dashed in 1950s Romania / Katherine Verdery -- Hope and society in Japan / Yuji Genda -- Is the law hopeful? / Annelise Riles -- When and how does hope spring eternal in personal and popular economics? Thoughts from West Africa to America / Jane Guyer -- Obama's hope : an economy of belief and substance / Hirokazu Miyazaki